b) It can easily lead to viewing the Son as a created being. Where something is communicated, one must think of a person to whom it is communicated. If now the Son is there before being is communicated to Him, then He is also generated from this communication of being. But how? Out of nothing? That cannot be. And yet the communication of being appears to lead to such a consequence. c) The old theologians have not really intended a communication of being. What they meant was a communicatio that makes